Lola culture explained

Lola culture
Map:Lola culture.jpg
Region:North Caucasus and the Volga-Ural steppes
Period:Middle Bronze Age
Dates:ca. 2200–1800 BC
Precededby:Catacomb culture
Followedby:Srubnaya culture

The Lola culture (Russian: Лолинская культура|Lolinskaya kul'tura) was a Middle Bronze Age culture which flourished in the North Caucasus and the Volga-Ural steppes ca. 2200 BC to 1800 BC.

Chronology

The Lola culture emerged in the North Caucasus c. 2200 BC as a result of migrations of peoples from the east Caucasus. It replaces the local variants of the Catacomb culture.[1] Its emerged during the 4.2-kiloyear event, which caused dramatic climatic changes, mass migrations of peoples and the collapse of several Old World empires. The period of the Lola culture is recognized as perhaps the most violent in the history of the Pontic-Caspian steppe. Evidence suggests that the emergence of the Lola culture was accompanied by significant violent conflict with the preceding Catacomb population, and peoples of the neighboring Multi-cordoned ware culture, who were migrants from East-Central Europe. Traces of trade and violent conflict with peoples of the Ginchi culture has also been detected.[2]

In the early 2nd millennium BC, the Lola culture came under increasing pressure from the Srubnaya culture, who were advancing from the Middle Volga region. By 1800 BC, the Lola culture had been replaced by the Srubnaya.

Characteristics

The Lola culture is known from its burials. Lola people were buried in kurgans crouched on their side. The Lola economy was based on sheep herding. No settlements are known.[2]

Physical anthropology

The population of the post-Catacomb cultures are characterized by a narrow, high and sharply profiled skull, which was historically characteristic of peoples of the Caucasus.[2] The physical type of the Lola population is very different from that of the Catacomb population, which suggests an almost complete population replacement of the Catacomb by the Lola. A significantly different physical type is in turn observed among the Srubnaya, which further suggests yet another population replacement of the Lola population by the Srubnaya.

Genetics

identified in a Lola male the paternal haplogroup Q1a2 and the maternal haplogroup R1b. He genetically resembled people of the preceding Steppe Maykop culture, who are characterized by relatively high levels of genetic affinity with the people of Afontova Gora and Kennewick Man. Notably, Q-M346 does not exist in the current ISOGG tree, and all other sources give Q-MBY72936=Q1b.

Sources

Notes and References

  1. Encyclopedia: Gey . A. N. . . КАТАКО́МБНАЯ КУЛЬТУ́РА . CATACOMB CULTURE . Russian . Russian Academy of Sciences.
  2. Encyclopedia: Mimikhod . Roman . . ПОСТКАТАКО́МБНЫЕ КУЛЬТУ́РЫ . POST-CATACOMB CULTURES . Russian . Russian Academy of Sciences.